he A., following in the footsteps of E. von Bracken, elicits the relationship between Fichte an Eckhart. He then considers young F. Gogarten's thought on the mystical dimension of Fichte's religious thought. Further on, he pores over E. Ben'z severe criticism of Fichte's mysticisme. Finally, relaying on E. Hirsch an H. de Lubac's studies, he points out various affinities an contrasts between truly Christian mysticism and Fichte's thought process.
he A., following in the footsteps of E. von Bracken, elicits the relationship between Fichte an Eckhart. He then considers young F. Gogarten's thought on the mystical dimension of Fichte's religious thought. Further on, he pores over E. Ben'z severe criticism of Fichte's mysticisme. Finally, relaying on E. Hirsch an H. de Lubac's studies, he points out various affinities an contrasts between truly Christian mysticism and Fichte's thought process.