The theology of ministries is in search of an equilibrium between what one would describe as priestly view and pastoral outlook. Should we not first call into question those very perspectives? Western thought oscillates between the logos of the One and the logos of the Being. In the hypothesis of the theology of ministries remaining marked by the one-sidedness of the logos of the One, what would the meaning be of an approach which would blend this logos of the One with the logos of the Being? Would not such a hypothesis lead us to unfold the deepest intuitions of the Summa theologica of Thomas Aquinas? Moreover, would it not give credence to the tension which, already present in the New Testament, structures the theology of ministry?
